The Ismaili Eid Namaz (Salat) was recently updated to a standardized version, often referred to as the Fatimi Tariqa. This version is intended to be practiced by all Jamats globally to streamline the ritual across different geographic locations. Key Components of the Ismaili Eid Namaz

The Intention (Niyyah): Before starting, the worshipper silently affirms the intention to offer two rak'ahs for Eid al-Fitr or Eid al-Adha.

Direction (Qiblah): Outwardly, the body faces the Ka'bah; inwardly, the soul faces the living Imam, currently Mawlana Shah Karim al-Husayni, as the esoteric Qiblah. Number of Rak'ahs: It consists of two rak'ahs. Recitations:

First Rak'at: Includes the first 10 verses of Surah ash-Shams. Second Rak'at: Includes Surah al-'Asr.

Dua Qunut: Recited in both versions, though the newer version may be shorter.

List of Imams: A recommended prayer following the Namaz includes the names of the 50 Imams (up to the current Hazir Imam). Comparison: New vs. Old Version Old Version (Pre-2025/26) New Version (Fatimi Tariqa) Surah ash-Shams Recited in full Recited only first 10 verses Dua Qunut Standard length Significantly shorter/revised Imam Names Not compulsory Compulsory to recite names of 50 Imams Post-Namaz Different Tashahud Includes parts of the current Dua 💡 Visual & Practical Guide

Takbeeraat: The Imam recites 7 extra Takbeers in the first rak'at before the Quranic recitation.

Availability: While official PDF versions are often distributed through Jamatkhana literature counters, a detailed guide can be found on community platforms like Ismaili Gnosis or The Ismaili.

Community Practice: Ismailis are encouraged to pray alongside other Muslims; in these settings, the silent Niyyah is adjusted to the specific time of day (e.g., Fajr or Zohr). New Ismaili Eid Namaz - Forums

This draft is structured to be respectful, accurate, and useful for someone seeking either the digital resource itself or an understanding of its theological and practical significance.

What an "Ismaili Eid Namaz PDF" Actually Contains

If one were to find an authentic, community-sanctioned PDF for Ismaili Eid observance, it would typically include:

  1. The Morning of Eid Protocol: Instructions to rise early, perform Khusi-ni-Dua (ablution), and recite specific Tasbihs such as "Astaghfirullah" 101 times and "Subhanallah wal-hamdulillah..." 33 times each.
  2. The Standard Ismaili Dua: The core three-part Dua recited in congregation at the Jamatkhana (prayer house). This is the same Dua recited daily, but on Eid it is performed with a heightened sense of celebration and gratitude (Shukrana).
  3. Eid-Specific Ginans: Excerpts from the rich tradition of Pirs such as Pir Shams or Pir Sadruddin. Ginans like "Eid Mubarak tu ne" or "Shukrana Ada Karo" are often appended to the PDF for home or Jamatkhana recitation.
  4. The Special Eid Tasbih (Zikr-e-Ibadat): After the Dua, the Imam of the time has often guided the community to recite a specific Tasbih (e.g., "Ya Wadudu, Ya Ghafuru, Ya Alimu, Ya Qadiru" or "Tasbih of Bibi Fatima (AS)") a set number of times as a collective spiritual gift.
  5. The Farman (Guidance) Excerpts: Many PDFs include quotes from the current Imam, Shah Karim Al-Hussaini Aga Khan IV (or his predecessor), regarding the ethical and spiritual spirit of Eid—emphasizing charity (Zakat), family reconciliation, and social harmony.

Overview

Ismaili Eid Namaz refers to the special congregational prayers and associated practices observed by some members of the Nizari Ismaili community on Eid days (Eid al-Fitr and Eid al-Adha). Practices can vary by region and local jamaat (community), and many congregations follow guidance from their local Ismaili institutional leadership (e.g., the local Jamatkhana or national council). This guide explains typical elements and points you to how to obtain a PDF of the text or guidance.

2. The Eid Dua

This is a specific supplication read by the Jamat, standing in congregation. It acknowledges the spiritual authority of the Imam and seeks forgiveness for sins committed during the past year. The text is unique to the Ismaili Tariqah and is not found in other Islamic schools of thought.