Hadith 172 is a pivotal narration often found in the Kitab al-Aqib (the Book of Consequences or the Book of Successors/Heirs), a thematic section in classical Hadith compilations that focuses on the ethical and legal implications of one’s legacy and the ripple effects of their actions. The Core Narrative: The Weight of First Actions

While specific numbering can vary between scholars, Hadith 172 is most famously associated with the narration of Ibn Mas’ud, wherein the Prophet Muhammad (ﷺ) addresses the origins of human sin and the burden of responsibility. The text typically states:

"The first son of Adam takes a share of the guilt of every one who murders another wrongfully because he was the initiator of committing murder." The Meaning of "Kitabul Akib"

The term Akib (العقِب) literally translates to "footing," "heir," or "consequence". In the context of Hadith literature, this chapter serves several functions:

Succession and Ethics: Guidance on the proper course of action for resolving disputes and rights after a person’s death.

Moral Continuity: It explores how an individual's choices create a path (Sunnah) that others may follow, for better or worse.

Legal Precedents: Establishing that the "initiator" of a deed—whether a good tradition or a harmful crime—carries a spiritual weight tied to every subsequent person who replicates that deed. Key Lessons from Hadith 172

This narration is frequently cited by scholars to illustrate the concept of Sincerity and Intention (Niyyah). It serves as a stark warning about the long-term impact of our behaviors:

Accountability for Influence: We are not only responsible for our own deeds but also for the influence we exert on others. If we start a harmful practice, we bear a portion of the guilt each time someone else performs it.

The Power of Precedent: Conversely, this teaching encourages the establishment of "Good Sunnah." Just as the "first son" (often identified as Qabil) bears a burden for murder, those who initiate acts of charity or kindness receive a share of the reward from those who follow their example.

Purity of Worship: Scholars link this Hadith to the necessity of keeping worship untainted by personal desire or ego. A person's "migration" or effort is judged solely by what they intended. Contextual Significance

In works like Riyad as-Salihin (The Meadows of the Righteous), this Hadith is placed under the "Chapter: Heretics doing desirable or undesirable deeds," highlighting that religious and social innovation must be scrutinized for its long-term moral outcome.

If you are researching this for academic or spiritual study, I can provide more details on:

The biographical history of the "first son of Adam" (Qabil/Cain)

How this Hadith integrates into the Islamic legal framework of Qisas (retribution)

Other narrations from the Kitab al-Aqib regarding inheritance and heirs Which of these Hadith 172: Kitabul Akib - Urban Globe

The following are the most common Hadiths numbered 172 from major collections that you may be looking for: Sahih Muslim, Hadith 172

This is one of the most well-known narrations under this number and is found in the Book of Faith (Kitab al-Iman) . Narrated by: Abu Huraira.

Key Feature: The Prophet (ﷺ) describes his Night Journey (Isra and Mi'raj). He mentions seeing Prophet Musa (Moses) and Prophet Isa (Jesus) praying and meeting Malik, the keeper of Hell . 2. Sahih al-Bukhari, Hadith 172 Located in the Book of Ablutions (Kitab al-Wudu) . Narrated by: Abu Huraira.

Key Feature: Instructions on hygiene involving animals. It states that if a dog drinks from a utensil, it must be washed seven times . Riyad as-Salihin , Hadith 172 Found in the Book of Miscellany  . Narrated by: Ibn Mas'ud.

Key Feature: Discusses the guilt of murder. It states that the first son of Adam (Qabil) shares the guilt of every wrongful murder committed because he was the initiator of such an act . Hisn al-Muslim , Invocation 172 Found in the famous book of supplications .

Key Feature: A specific Dua for rain: "Allāhumma ṣayyiban nāfi`a" (O Allah, bring beneficial rain clouds) . Could you clarify the context? Are you referring to a specific author (e.g., Al-Aqib)? Was this found in a specific app or a modern compilation?

Do you recall the topic (e.g., prayer, business, character)?

Knowing these details will help me find the exact "feature" or meaning you are looking for.

Sahih Muslim 172 - The Book of Faith - كتاب الإيمان

The reference to Hadith 172 varies depending on which primary collection or specific book you are consulting. The most prominent matches for this number across the major collections are detailed below. Sahih Muslim: Hadith 172

In the Book of Faith, this hadith recounts the Prophet Muhammad's (ﷺ) experience at Al-Hijr when the Quraish questioned him about his miraculous night journey (Isra').

Key Narrative: The Prophet (ﷺ) was asked about details of Bait-ul-Maqdis (Jerusalem) that he could not immediately recall. In response, Allah revealed the site to him so he could answer every question accurately.

Encounters: He also describes seeing various prophets in prayer, including Musa (Moses), 'Isa (Jesus), and Ibrahim (Abraham), noting their physical resemblances.

The Guardian of Fire: At the end of the prayer, he was introduced to Malik, the keeper of Hell, who greeted the Prophet (ﷺ) first. Riyad as-Salihin: Hadith 172

In the Book of Miscellany, this hadith addresses the gravity of murder.

Core Message: The Prophet (ﷺ) stated that whenever a person is murdered wrongfully, a portion of the sin falls upon the first son of Adam (Qabil/Cain), as he was the one who initiated the practice of murder. Other Notable Collections Sahih Bukhari (Book 12, Hadith 703)

: This specific numbering often refers to the Characteristics of Prayer, where it is narrated by 'Abdullah bin 'Umar that the Prophet (ﷺ) would raise his hands to his shoulders during the Takbir (opening of prayer) and when bowing. Sahih Bukhari (Book 23, Hadith 382)

: Found in the Book of Funerals, this hadith condemns mourning practices from the "Days of Ignorance," such as slapping cheeks or tearing clothes.

Note on "Kitabul Akib": The term "Akib" (often meaning "the Last" or "Successor") is one of the names of the Prophet (ﷺ), but there is no widely recognized primary collection titled "Kitabul Akib." It is likely a reference to a specific chapter within a larger work or a specialized guide.

" is one of the revered names of the Prophet Muhammad (ﷺ), meaning "the one after whom there is no other prophet".

However, Hadith 172 appears in several major canonical collections (Kutub al-Sittah). Depending on your specific source, Hadith 172 usually refers to one of the following key narrations:

1. The Description of the Prophets and the Night Journey (Sahih Muslim)

In Sahih Muslim 172, the Prophet Muhammad (ﷺ) describes his miraculous Night Journey (Isra and Mi'raj).

Key Content: The Prophet (ﷺ) relates how he saw Moses, Jesus, and Abraham (peace be upon them) praying.

Prophetic Comparisons: He describes their physical appearance, noting that Abraham resembled himself more than any other person.

The Guard of Hell: After leading the prophets in prayer, he was introduced to Malik, the keeper of Hell, who greeted him. 2. Sects of the Ummah (Mishkat al-Masabih)

In the collection Mishkat al-Masabih (Hadith 171-172), a famous narration discusses the division of the Muslim community.

Key Content: It states that the Children of Israel divided into 72 sects, but the Muslim Ummah will divide into 73 sects.

The Saved Group: According to the narration, all but one sect will be in Hell—that one being the community that follows the path of the Prophet (ﷺ) and his companions. 3. The Rights of Cleanliness (Sahih al-Bukhari)

In Sahih al-Bukhari 172, the focus is on ritual purity (Wudu).

Key Content: The Prophet (ﷺ) instructed that if a dog drinks from a person's utensil, the utensil must be washed seven times to ensure it is purified. 4. Origins of Sin and Murder (Riyad as-Salihin)

In Riyad as-Salihin 172, the text discusses the gravity of crime.

Key Content: It narrates that for every wrongful murder committed on earth, a portion of the sin falls upon the first son of Adam (Qabil), as he was the one who initiated the act of murder. Summary Table of Hadith 172 across Collections Collection Primary Theme Key Figure / Topic Sahih Muslim Faith & Night Journey Moses, Jesus, Abraham, and Malik Sahih al-Bukhari Purification (Ablution) Washing utensils after a dog drinks Mishkat al-Masabih Sectarianism The 73 sects of the Ummah Riyad as-Salihin Miscellany / Sin The first son of Adam and murder Sunan Ibn Majah Sunnah / Justice The Khawarij and the distribution of spoils

Riyad as-Salihin 172 - The Book of Miscellany - كتاب المقدمات

In the traditional numbering of many editions of Al-Hakim’s Al-Mustadrak, Hadith 172 falls within the "Book of Faith" (Kitab al-Iman). This collection was compiled to include hadiths that met the rigorous criteria of Bukhari and Muslim but were not included in their primary Sahih collections. The Core Narrative

The text of the hadith typically details the names and titles of the Prophet. The most prominent titles mentioned in this context include: Al-Mahi: The Eraser, through whom Allah erases disbelief.

Al-Hashir: The Gatherer, at whose feet the people will be gathered on Resurrection Day.

Al-Aqib: The Successor/Final One, after whom there is no other prophet. Defining "Al-Aqib"

The word Al-Aqib is linguistically derived from "following." In the context of Islamic theology, it carries deep weight: It signifies the Seal of the Prophets.

It confirms that the chain of divine revelation concluded with Muhammad (PBUH).

It serves as a linguistic proof against any claims of prophethood following his era. Theological Impact

The inclusion of this hadith in Kitab al-Iman highlights that believing in the Prophet as "Al-Aqib" is a fundamental pillar of Islamic creed (Aqidah). Authentic Validation

Imam Al-Hakim classified many narrations in this section as Sahih (authentic) according to the conditions of the "Two Sheikhs" (Bukhari and Muslim). This gives the narration high standing in scholarly debates regarding the finality of the message. Why This Hadith Matters Today

Scholars often reference Hadith 172 when discussing the preservation of the Islamic faith. It reinforces the idea that: The message of Islam is complete. No further divine legislation is required.

The Prophet’s titles are not just names, but descriptions of his mission. If you'd like, I can help you: Find the exact Arabic text of this narration.

Compare how other collectors (like Imam Malik or Muslim) recorded this specific title.

Explore the scholarly commentary (Sharh) on the meaning of "The Gatherer" vs "The Eraser."

Contemporary Relevance

A review of this Hadith is incomplete without applying it to the modern context.

• Information Overload: We live in an era of the "Dark Night" metaphorically; information travels instantly, and opinions change rapidly. A person may hold a religious conviction in the morning, but after scrolling through social media trends all day, they may apostatize or compromise their values by evening to fit in.
• The Cost of Faith: Today, selling one's religion for a "portion of the world" can mean compromising ethical standards for a business deal, changing theological stances for social media fame (clout), or abandoning modesty for fashion trends.

1. Introduction to the Source

Kitabul Akib is not a standard Hadith collection like Bukhari or Muslim; rather, it is a massive topographical and historical work focusing on Egypt. However, its alternative title, Al-Mawa'iz wal-'Itibar (Admonitions and Lessons), reflects its heavy reliance on narrations and reports to derive moral and spiritual lessons from history. Hadith 172 falls within the author's discourse on the etiquette of scholars, students, and the preservation of Islamic tradition.

Unraveling Kitabul Akib Hadith 172: A Deep Dive into Prophetic Narratives on the End of Times

2. The Text and Translation

While manuscripts may vary slightly in numbering based on different editions (e.g., Bulaq vs. modern critical editions), Hadith 172 is widely cited in this volume regarding the critical issue of verifying reports.

The Hadith:

The Messenger of Allah (ﷺ) said: "It is sufficient lying for a man to narrate everything he hears." (Arabic: كفى بالمرء كذبا أن يحدث بكل ما سمع)

Source Reference:

• Primary: Recorded in Kitabul Akib (Al-Maqrizi).
• *Original Source: This is a famous narration originally recorded in Sahih Muslim (in the Muqaddimah/Introduction), Sunan Abi Dawood, and Sahih Ibn Hibban.

2. Hold Fast to the Community (Jama'ah)

Even in ambiguous narrations, the command remains: Adhere to the group of believers. Do not isolate yourself. The Akib (the final outcome) belongs to the righteous.

2. The Metaphor of the "Dark Night"

The Prophet (ﷺ) describes the coming tribulations (Fitnah) as "parts of a dark night" (Qita' al-layl al-muzlim).

• The Review: This is a powerful metaphor.
  • Lack of Visibility: In a dark night, you cannot see where you are stepping. This predicts a time of moral confusion where truth and falsehood will be indistinguishable.
  • Inevitability: Just as night follows day, these trials are inevitable.
  • Intensity: The darkness is described as intense (Muzlim), suggesting trials that are overwhelming and suffocating, leaving the soul disoriented.