Sahih Ibn Khuzaymah 654 🔔

Introduction

Sahih Ibn Khuzaymah is one of the most esteemed collections of hadith (Prophetic traditions) in Islam. Compiled by the renowned Islamic scholar Ibn Khuzaymah (d. 938 CE), this collection is considered a valuable resource for understanding the teachings and practices of the Prophet Muhammad (peace be upon him). One of the notable hadith in this collection is hadith number 654, which provides insight into the importance of intention and sincerity in one's actions. In this essay, we will examine the significance of this hadith and its implications for Muslims.

The Hadith: Sahih Ibn Khuzaymah 654

The hadith in question reads:

"Abdullah ibn Maslamah reported from Muhammad ibn Ishaq, from Hisham ibn Urva, from his father, from Aisha (may Allah be pleased with her), that the Messenger of Allah (peace be upon him) said:

'Every act of obedience to Allah, if the intention of the servant is not to please Allah, then it is not considered an act of obedience. It is not accepted from him, and he does not receive any reward for it. Whoever performs an act of worship or obedience to Allah with a view to pleasing Him, and he persists in it, then Allah does not consider it a burden on him. He does not consider it a duty that He has imposed on him, but He rewards him for it.'

"Then Aisha (may Allah be pleased with her) said: 'O Messenger of Allah! What do I do if I do not know whether my intention is to please Allah or not?'

"The Messenger of Allah (peace be upon him) replied: 'O Aisha! If you are not sure about your intention, then seek forgiveness from Allah, and repeat it.'"

Analysis and Implications

This hadith highlights the significance of intention (niyyah) in Islam. The Prophet Muhammad (peace be upon him) emphasizes that an act of obedience or worship is only considered valid if it is performed with the intention of pleasing Allah. This implies that even if one performs a seemingly good deed, but does so with a worldly or selfish motive, it is not accepted by Allah.

The hadith also underscores the importance of sincerity (ikhlas) in one's actions. Sincerity involves performing an act solely for the sake of Allah, without any ulterior motives. The Prophet (peace be upon him) assures believers that if they perform an act with the intention of pleasing Allah, they will be rewarded for it, and it will not be considered a burden on them.

The conversation between Aisha and the Prophet (peace be upon him) also provides guidance on how to deal with uncertainty about one's intentions. Aisha's question reflects a common concern among believers, namely, how to ensure that one's actions are purely for the sake of Allah. The Prophet's response offers a practical solution: seeking forgiveness from Allah and repeating the act.

Conclusion

Sahih Ibn Khuzaymah 654 offers valuable insights into the importance of intention and sincerity in Islam. This hadith emphasizes that an act of obedience or worship is only considered valid if it is performed with the intention of pleasing Allah. It also highlights the significance of sincerity and provides guidance on how to deal with uncertainty about one's intentions. As Muslims, we can benefit from reflecting on this hadith and striving to ensure that our actions are guided by a genuine desire to please Allah. By doing so, we can cultivate a deeper sense of sincerity and devotion in our worship, leading to a more meaningful and rewarding spiritual experience.

Sahih Ibn Khuzaymah 654 is a significant narration in Islamic jurisprudence, primarily focusing on the proper physical form and concentration during prayer (Salah). This hadith is found in the collection of Imam Ibn Khuzaymah (838–924 CE), a scholar renowned for his strict criteria in authenticating prophetic traditions. The Text and Meaning of Hadith 654

In the collection of Sahih Ibn Khuzaymah, hadith number 654 is often associated with the position of the feet and heels during prostration (sujud).

Matn (The Text): Narrations under this entry typically describe the practice of the Prophet Muhammad (peace be upon him) joining his heels together during sujud.

Alternative Reference: In some digital databases or different numbering systems (like those following the Sunan Ibn Majah numbering), "654" might refer to the requirement of a headcover (khimar) for women during prayer once they have reached the age of menstruation. However, in the specific context of Ibn Khuzaymah's work, it is most widely recognized for its details on the physical etiquette of prayer.

The Supplication Alternative: Another common narration found under this index (often in Urdu translations) involves a man coming to the Prophet asking for something to recite because he could not memorize the Quran. The Prophet instructed him to say:

"SubhanAllah, Walhamdulillah, Wa la ilaha illallah, Wallahu Akbar, Wa la hawla wa la quwwata illa billah" (Glory be to Allah, Praise be to Allah, there is no god but Allah, Allah is the Greatest, and there is no power nor might except with Allah). Significance of Sahih Ibn Khuzaymah

Understanding the context of this hadith requires an appreciation of the book itself. Sahih Ibn Khuzaymah (originally titled Kitab al-Sahih) is considered one of the most authentic collections after the "Sahihayn" (Bukhari and Muslim).

Scholars statements about Saheeh Ibn Khuzaymah - إسلام ويب

Sahih Ibn Khuzaymah 654: Understanding the Significance of this Hadith

Sahih Ibn Khuzaymah is one of the most revered collections of hadiths (narrations) in Islamic scholarship, attributed to the renowned Islamic scholar Ibn Khuzaymah (d. 938 CE). Among its numerous hadiths, Sahih Ibn Khuzaymah 654 holds particular importance due to its relevance in understanding various aspects of Islamic teachings.

What is Sahih Ibn Khuzaymah?

Before delving into the specifics of hadith 654, it's essential to grasp the context of Sahih Ibn Khuzaymah. This collection is one of the six major hadith collections in Sunni Islam, compiled by Ibn Khuzaymah, a prominent hadith scholar. His work is considered a significant contribution to the field of hadith studies, offering insights into the life and teachings of the Prophet Muhammad.

Sahih Ibn Khuzaymah 654: The Hadith

Unfortunately, without access to the specific hadith text, a detailed analysis of Sahih Ibn Khuzaymah 654 cannot be provided. However, I can offer a general framework for understanding the significance of hadiths in Islamic scholarship.

Significance of Hadiths in Islamic Scholarship sahih ibn khuzaymah 654

In Islamic studies, hadiths serve as a vital source of guidance, complementing the Quran. They provide context and explanations for various aspects of Islamic teachings, including rituals, ethics, and law. Hadiths are categorized based on their authenticity, with Sahih (sound) hadiths being the most reliable.

Impact of Sahih Ibn Khuzaymah 654

While the specific content of hadith 654 is unknown, hadiths from Sahih Ibn Khuzaymah often address crucial topics such as:

Conclusion

Sahih Ibn Khuzaymah 654, like other hadiths in this collection, offers valuable insights into Islamic teachings and practices. Understanding the context and significance of this hadith can deepen one's appreciation for the richness and diversity of Islamic scholarship.

To explore this topic further, I recommend consulting reputable sources, such as:

These sources can provide a more in-depth analysis of Sahih Ibn Khuzaymah 654 and its relevance in contemporary Islamic discourse.

Sahih Ibn Khuzaymah 654 provides a precise description of the Prophet Muhammad's (ﷺ) physical posture during prostration ( s u j o o d ), specifically focusing on the position of his feet. The Core Narrative

The hadith is narrated by Aisha (may Allah be pleased with her), who describes waking up in the night to find the Prophet (ﷺ) in prayer. She notes two distinct physical details of his s u j o o d quranohadith.com He pressed his heels together (رَاصًّا عَقِبَيْهِ). His toes were pointed toward the Qiblah

(مُسْتَقْبِلا بِأَطْرَافِ أَصَابِعِهِ الْقِبْلَةَ). Guide to Implementing the Sunnah

Based on this and supporting narrations, here is a guide on how to refine your posture in s u j o o d Heel Alignment

: While in prostration, bring your heels together so they touch or are "pressed" together. This is a specific Sunnah often overlooked in general prayer instructions. Toe Direction

: Ensure your toes are bent and pointing forward, directly toward the Qiblah. They should not be flat or pointing away from the direction of prayer. The Supplication (

: In this specific incident recorded in Hadith 654, Aisha overheard the Prophet (ﷺ) reciting a profound during this long prostration:

"O Allah, I seek refuge in Your pleasure from Your wrath, and in Your forgiveness from Your punishment. I seek refuge in You from You. I cannot praise You enough; You are as You have praised Yourself." quranohadith.com Why This Matters

Scholars note that these physical details reflect the utmost humility and focus in prayer. By pressing the heels together and pointing the toes toward the Qiblah, the worshiper ensures their entire body is directed toward Allah, leaving no part of themselves "distracted" or idle. recommended for s u j o o d

Sahih Ibn Khuzaymah 654 صحیح ابن خزیمہ - Quran o Hadith

Sahih Ibn Khuzaymah 654 is a significant hadith that addresses how a person who cannot recite the Quran can still perform their prayers and remember God. The Content of the Hadith

Narrated by Abdullah bin Abi Awfa, a man came to Prophet Muhammad (ﷺ) and said:

"O Messenger of Allah, teach me something that will suffice me in place of reciting the Quran, for I cannot recite it."

The Prophet (ﷺ) replied by teaching him the following words of remembrance (dhikr):

"SubhanAllah, wal-Hamdu lillah, wa la ilaha illallah, wallahu Akbar, wa la hawla wa la quwwata illa billah."

(Glory be to Allah, praise be to Allah, there is no god but Allah, Allah is the Greatest, and there is no power or might except with Allah)

The man closed his hand upon hearing this and remarked that these words were for his Lord, and then asked what was for himself. The Prophet then taught him to supplicate for mercy, wellbeing, guidance, and provision. Key Takeaways and Significance Accessibility of Worship

: This hadith highlights the mercy of Islam, showing that individuals who struggle with language or memorization (such as new Muslims or those with learning difficulties) are not excluded from the rewards of prayer. Sufficiency of Dhikr

: In Islamic jurisprudence, while reciting Surah Al-Fatihah is generally a pillar of prayer, this narration provides a specific concession for those truly unable to recite it. Comprehensive Remembrance

: The words taught in this hadith are often referred to as the "Al-Baqiyat al-Salihat"

(the enduring good deeds), as they encompass the core tenets of Islamic belief. About Sahih Ibn Khuzaymah The collection from which this hadith originates, Sahih Ibn Khuzaymah (also titled Kitab Al-Sahih Introduction Sahih Ibn Khuzaymah is one of the

), is highly regarded in the field of hadith science. It was compiled by the 9th-century scholar Ibn Khuzaymah Authenticity

: It is considered one of the most authentic collections after Sahih al-Bukhari Sahih Muslim Strict Criteria

: Ibn Khuzaymah was known for his rigorous vetting process, often refusing to label a hadith as "Sahih" if there was even a minor break in the chain of narrators. more detailed breakdown

of the linguistic meaning of these specific phrases or a look at other similar concessions in prayer?

Sahih Ibn Khuzaymah 654 is a significant hadith in Islamic jurisprudence, primarily known for its detailed description of the Prophet Muhammad's ﷺ posture during prostration (sujood) and the specific prayer he recited. Hadith Text & Translation Narrated by Aisha (may Allah be pleased with her):

"I missed the Messenger of Allah ﷺ (one night) while he was with me on my bed. I found him in prostration, joining his heels together and pointing his toes toward the Qiblah. I heard him saying:

'A’udhu bi-ridaka min sakhatika, wa bi-‘afwika min ‘uqubatika, wa bika minka, uthni ‘alayka la ablughu kulla ma fika.'

(I seek refuge in Your pleasure from Your anger, in Your forgiveness from Your punishment, and in You from You. I praise You, but I cannot praise You as much as You deserve.)". Key Insights & Practical Benefits

This narration provides unique details about the physical and spiritual aspects of prayer:

Joining the Heels in Sujood: This hadith is the primary evidence used by scholars to support the practice of keeping the heels together while prostrating. While some scholars view this as a recommended Sunnah, others note that this specific detail is unique to Ibn Khuzaymah's collection.

Direction of the Toes: It reinforces the Sunnah of pointing the tips of the toes toward the Qiblah during prostration.

The Supplication of Prostration: The prayer mentioned is a powerful plea for protection and an admission of human inability to fully encompass God's greatness through praise.

The Concept of the "Qarin" (Companion): After the prayer, the Prophet ﷺ mentioned to Aisha that every human has a devil (Shaytan) assigned to them. When she asked if he had one too, he replied, "Yes, but Allah helped me against him, and he became Muslim (or submitted)". About the Source

Authenticity: Sahih Ibn Khuzaymah is highly regarded in hadith science, often ranked just after Sahih al-Bukhari and Sahih Muslim because the author, Imam Ibn Khuzaymah, applied very strict criteria for accepting narrations.

The Author: Muhammad ibn Ishaq ibn Khuzaymah (d. 923 CE) was a prominent Persian scholar known as the "Imam of Imams".

Source Information:

The Hadith Text (Arabic & Translation):

Commentary and Key Points:

  1. The Rawatib (Regular Voluntary Prayers): This hadith serves as a primary evidence for the emphasis on the Sunan al-Rawatib (prayers performed before or after the obligatory prayers).
  2. Before Dhuhr: It establishes the practice of praying four Rak'ahs before Dhuhr. While some other hadith mention two, this narration specifies four, indicating the permissibility and virtue of praying four units of prayer before the noon prayer.
  3. After Dhuhr: It confirms the Sunnah of praying two Rak'ahs after Dhuhr.
  4. After Maghrib: It confirms the Sunnah of praying two Rak'ahs after Maghrib.
  5. After Isha: It confirms the Sunnah of praying two Rak'ahs after Isha.
  6. Location: The hadith highlights that the Prophet (peace be upon him) generally performed the voluntary prayers in his home (as stated "in my house"), which is considered superior for voluntary prayers, though performing them in the mosque is also valid.
  7. Authenticity: Ibn Khuzaymah titled his book "Mukhtasar al-Mukhtasar min al-Musnad al-Sahih," implying he intended to include only authentic narrations. The chain for this specific hadith is classified as authentic (Sahih).

References:

Note: In some printed editions of Sahih Ibn Khuzaymah, the numbering may vary slightly (some count the takbirat as separate numbering), but the text provided above corresponds to the standard hadith found in this collection regarding the description of the daily voluntary prayers.

Hadith 654 in Sahih Ibn Khuzaymah, found within the Book of Prayer

, outlines the Sunnah of bringing the heels together during prostration (Sajdah). The narration, reported from 'Aisha (may Allah be pleased with her), details the Prophet ﷺ keeping his heels together during the act. Access the full text at HadithWeb sunna.alifta.gov.sa. إسلام ويب

إسلام ويب - صحيح ابن خزيمة - جماع أبواب الأذان والإقامة - إسلام ويب

In Sahih Ibn Khuzaymah, hadith 654 describes a specific action during prostration (sujud) where the Prophet ﷺ joined his heels together. Hadith Content Narrated by Aisha (may Allah be pleased with her):

"I missed the Messenger of Allah ﷺ one night while he was with me in my bed. I found him prostrating, joining his heels together, with his toes facing the Qiblah. I heard him saying: 'I seek refuge in Your pleasure from Your wrath, in Your forgiveness from Your punishment, and in You from You. I cannot praise You enough; You are as You have praised Yourself.'" Key Points

Physical Action: This narration is often cited by scholars as evidence for the recommendation (mustahabb) of keeping the heels together during sujud. Faith and worship : Hadiths may discuss aspects

The Supplication: The prayer mentioned is a well-known dhikr for prostration: "A'udhu bi ridaka min sakhatika...".

Chain of Narrators: The chain includes Ibn Abi Maryam, Yahya bin Ayyub, and Amara bin Gaziyya, reaching Aisha through Urwa bin al-Zubayr.

Authenticity Note: While appearing in Sahih Ibn Khuzaymah, some critics have noted that Yahya bin Ayyub was sometimes criticized for his memory, though Muslim also narrated from him.

حديث 1090 - «فقدتُ رسول الله ﷺ ليلة كان معي على... - ديوان الحديث

Sahih Ibn Khuzaymah 654 (also cited as Hadith 654) is a narration from 'Aishah (رضي الله عنها)

regarding the Prophet Muhammad's (ﷺ) posture during prostration ( Hadith Content

'Aishah reported that one night she missed the Prophet (ﷺ) from his bed. She searched for him and found him in prostration, with his feet held together and his toes turned toward the Key Details 'Aishah (رضي الله عنها). (authentic). Significance:

This hadith is frequently used by scholars as evidence for the Sunnah of keeping the heels together during Supplication: During this moment, she heard him saying:

"I seek refuge in Your pleasure from Your wrath, and in Your forgiveness from Your punishment, and in You from You; I praise you and I cannot praise You enough" Comparative Sources

This specific narration is also found or supported by other major collections, including: Ibn Hibban Al-Bayhaqi scholarly opinions

on whether the feet should be together or apart during prayer?

Sahih Ibn Khuzaymah 654 is a hadith that addresses the spiritual and psychological nature of human beings, specifically regarding the "companion" (Shaytan) that accompanies every person. Hadith Text and Translation

The narration is recorded in the collection of Imam Ibn Khuzaymah (838–924 CE), a scholar renowned for his strict criteria for authenticity. Arabic Text:

فَقَالَتْ: أَمَا لَكَ شَيْطَانٌ؟ قَالَ: " مَا مِنْ آدَمَيٍّ إِلا لَهُ شَيْطَانٌ"، فَقُلْتُ: وَأَنْتَ يَا رَسُولَ اللَّهِ؟ قَالَ:" وَأَنَا، وَلَكِنِّي دَعَوْتُ اللَّهَ عَلَيْهِ فَأَسْلَمَ"

English Translation:She [Aisha] said: "Do you have a Shaytan (devil)?" He [the Prophet ﷺ] replied: "There is no human except that he has a Shaytan." I asked: "Even you, O Messenger of Allah?" He replied: "Even me, but I prayed to Allah against him, and he submitted (or became Muslim)." Scholarly Analysis 1. The Nature of the "Qarin"

In Islamic theology, this companion is often referred to as the Qarin. Every human is born with a spiritual counterpart that encourages evil or distraction. The Prophet ﷺ explained that he was not an exception to having one, though his was rendered harmless by divine assistance. 2. Status of the Collection

Authenticity: Sahih Ibn Khuzaymah is regarded as one of the most reliable collections after Sahih Bukhari and Sahih Muslim.

Methodology: Ibn Khuzaymah was exceptionally meticulous, often refraining from certifying a hadith if even the slightest doubt existed in the chain of narrators.

Extant Text: The modern version of this book is actually an abridgment (Mukhtasar) of his much larger original work. 3. Comparative References

Sahih Bukhari 654: Contains a completely different hadith regarding the reward for offering Zuhr prayer early.

Sunan Abi Dawud 654: Relates to the placement of shoes during prayer (placing them between the legs if no one is to the left). Summary Table Primary Topic The Shaytan/Qarin accompanying every human Key Figure Narrated by Aisha (may Allah be pleased with her) Collection Rank Considered more authentic than Sahih Ibn Hibban Implication

Emphasizes that even the Prophet ﷺ had a companion, but it was controlled through Allah's help If you'd like, I can help you:

Find the full Arabic chain (Isnad) for this specific narration. Compare this text with the version found in Sahih Muslim.

Research commentaries (Sharh) by classical scholars on what "he submitted" means in this context.

I’m unable to directly retrieve or reproduce the full Arabic text or a detailed graded guide for Sahih ibn Khuzaymah 654 at this moment, as it requires access to a verified, cross-referenced Islamic database.

However, I can provide you with a reliable framework to locate and understand this hadith:

Maliki School

Shafi’i School

1. Identifying the Hadith

3. "The du’a is fabricated because it contains the phrase 'O Allah, do not leave any need unfulfilled'—which is impossible."

Reality: The du’a includes the limiting condition "hajatan hiya laka ridan" (a need that pleases You). So it excludes needs that involve sin or cutting family ties. This is perfectly sound.